The First Chapter

When we finished studying Ecclesiastes I still wanted to stay in the Old Testament. I thought perhaps Genesis: starting at the beginning. Genesis is the foundation for the entire Bible. It reveals initial and crucial parts of redemptive history such as the Fall, the call of Abram, the Twelve Tribes of Israel, and some of our favorite stories of the faith. Plus I thought we could work through the creation account and pound on how a good reading of the text just doesn’t leave room for evolution, materialistic or theistic.

I was sure this would be great foundation building stuff. What I didn’t realize is how thin and puny my own foundation was. I didn’t realize that I would not make it out of the first chapter without a severely remade worldview and even more reasons to repent.

I was coming to Genesis as a Christian and even as a Calvinist. I was coming to Genesis as one who believed the Bible in the craziest-seeming parts, including six 24-hours-as-we-measure days of creation. I believed God was all-powerful, the Almighty Maker of heaven and earth. I did not come to Genesis as a doubter, but I soon realized that I had come to Genesis as a dualist. I came to it as a Christian, which is good, but I needed to come to it as a man, as a human being with flesh and bones and blood. I came as one eager for heaven and I had to repent for not appreciating the earth.

Maybe more than His potency, Genesis 1 reveals God’s gushing gladness to create. He spoke nothings into somethings, He separated some things into different things, and called it good. It was all up to Him at that point. He could have made whatever He wanted however He wanted for the sake of whatever He wanted. And He made time: seasons and days and years. He made dimensions: up and down and around. He made colors and shades and dimness settings. He made big and small, many and few.

Then He started talking to Himself, in the Persons of the Trinity (verse 26), about Their upcoming, unrivaled work. They were readying to make a creature who would mirror Themselves. This creature would be stamped with the divine image.

What would it be? Perhaps a vast library filled with the greatest poems and prose, exalting the all-wise and rational truth of God. Or maybe an intricate system of precise scales on which things could be measured and weighed, demonstrating the goodness of God. Perhaps an immense museum filled with paintings and sculptures, with harmonious music in the background, showing the beauty of God.

Instead, God invented toes and knees and hips and elbows and shoulders and vertebrae and teeth, all out of dust, and then breathed life into it. A little while later He made a complimentary creature out of chest-bone, giving that creature more curves and some different internal parts. God ordained their uniqueness and their covenantal oneness, celebrating their relationship as a pattern for all time.

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in his own image,
in the image of God he created him;
male and female he created them.
(Genesis 1:26–27)

When the Maker addressed Adam and Eve He gave them a mandate, recorded for us in Genesis 1:28.

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28)

God said: Have kids, who have kids, who move out of the house, and figure out how to build houses, and keep bugs out of your houses, and later make an online shop to buy things to furnish those houses. Here was a human task, to have and enjoy families, to invent and extend work.

This is what God thinks is good. He patterned weeks for us by His own work. He also patterned equal but different relationships for us.

So: the things of earth are not keeping us from what God thinks is good. Even verse 29 is as if God couldn’t wait to show Adam the goods. “And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.’” (Genesis 1:29). He wanted to show Adam all the variety of veggies available for eating. Eating! It’s not a chore, it’s a grace, an undeserved gift given to men. All of it, from babies to bananas, dirt and dominion, generations and exploration, genders and astronomy and sleep, God says is good.

Do we say it is good? Yes, Genesis 3 happened, and work now requires a sweat when you have to restart your computer after the software crashes. Birth involves extra pains not present previously. There are conflicts in relationships that come because of sin. But sin is also what keeps us from seeing the good world and being thankful. God didn’t give up on the human body after the fall. He gave His Son one and promises all His people a glorified one. God didn’t give up on marriage after the fall, or the blessing of faithful grandparents and parents and cultural heritage. God didn’t limit us to grits without salt and butter after the fall, He even added beef and eventually pork to the menu. And note, Adam and Eve didn’t even have a Bible to read in paradise. They had work, fruits and veggies, walks, sex, rest, and fellowship with God. That’s all GOOD.

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