There are many verses in the Bible that talk about God as Creator. Genesis reveals it, Israel depended on it, the Psalms celebrate it, the prophets expect it will be important in the future. In the New Testament we learn that Christ Himself, the Word of God, deserves credit for creation (see John 1:3, Hebrews 1:2-3).
Consider this early confession:
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.Colossians 1:15–17
Paul wrote his letter to the Christians in Colosse to deal with a few elements of false teaching in the church. One of them was the idea that Christ was just “one” among many divine beings. The list of principalities and powers that He created shows that He can’t be on their level, let alone on a lower level than them. He made them, He’s not one of them. There is in fact a hierarchy of creatures, but it’s not a rank of some creatures with higher percentages of spirit instead of flesh.
This was a seed of Gnostic thinking which, among other errors, included what we call dualism. Dualism is the idea that matter/flesh/visible/becoming are evil, or at least less valuable than spirit/invisible/being. But Jesus is fully God and fully man, and this didn’t ruin His deity.
It got me thinking: what is the point of Colossians 1:15-17? Why talk about Christ’s creative wisdom and power before talking about His redeeming work (verses 18-20)? What does the preeminence of Christ in the universe have to do with the goal of Christian ministry that Paul described near the end of the chapter?
Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.Colossians 1:28
For too long–and I should have paid better attention to the context–I thought verses 15-17 established Christ’s preeminence by brute force. “He made everything, so you better do what He says.” Being more like Christ is, therefore, mainly a moral issue. He obeyed perfectly, and He has the authority to demand similar obedience.
He certainly does have all authority, just as He told His disciples (Matthew 28:18). But His creative work establishes not only the extent of His authority but also the extent of His interests. Creation is not merely one big object lesson to motivate our obedience before His force. Creation is His playground and His love and His gift. Ironically, we behave immorally when we complain about, and when we try to avoid, all the things of earth that He calls good.
As image-bearers and as Christians, to reflect God and to reflect Christ means that we must be interested in what God in Christ is interested in. We must learn what He is like and that includes the kinds of things He likes. He likes what He made. He likes wine and wood and websites. He likes legs and breasts and muscles. He likes family trees and family names. He likes farms and good food and the semitrucks that deliver food to the store for us to purchase. So enjoy the process. Being complete in Christ is no less than a way of looking at the wide wide world.
Let’s return to Kuyper’s quote. Whoever translated it into English missed a great opportunity. The phrase “every square inch” is accessible, but a much more concrete and personal and more accurate translation is available. It should be:
“There is not one thumb’s width in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’”
The Dutch phrase is een duimbreed (pronounced un dime-brrrate) which refers to the distance between the sides of the thumb: “one thumb’s width.” Everything that can be touched or measured is claimed by Christ.
This is more than a declaration about the boundaries of His dominion, it is a declaration about the breadth of His interests, the abundance and assortment of His likes, the scope of His concerns. His domain extends everywhere, but it’s not as if He owns a 10,000 square foot house in order to impress on us that He only cares about what happens in the prayer closet. He wants us to get out more.