Maybe better than anyone else at seeing God’s love for the cosmos and how God ordered it for humans to use in honoring God was Abraham Kuyper. His quote about the Lordship of Christ is only the thumbnail of his entire body of work about the Bible’s revelation about all revelation.
Dapper. And no dualist!
In the last few posts we were starting to answer the question: What is a Kuyperian? Using the adjective as a description of those who see what God says about creation in the Bible a Kuyperian is a Calvinistic Christian who acknowledges Jesus Christ as Lord over the wide, wide world. A Kuyperian is wide awake (different from the current fad of “wokeness”) with wide eyes to the wide range of Christ’s concerns.
A Kuyperian asks, What is salvation for? A Kuyperian recognizes that his body and his wife and his kids and his lawn and his job may not last forever but how he fulfills his responsibilities and is faithful in his relationships will last. A Kuyperian gets that nothing is neutral, that without Christ was not any thing good that was good (see John 1:3). A Kuyperian commits to avoid indifference to God’s creation, and repents of dualism that seeks to avoid, let alone abuse, God’s creation.
A Kuyperian worldview means that:
The label “Kuyperian” is useful, if not vital, because there are many two-dimensional image-bearers in the church, whose worldview is as thin as a printed word, reading only what they think are the “spiritual” parts of the Bible. Many Christians have read the wisest man in the Scriptures—Solomon, have read the first chapter of the Bible—Genesis 1, have even embraced Paul’s inspired goal of ministry—Colossians 1:28, and still missed it. I did. It is a hermeneutic irony that Dispensationals, who pride themselves on reading the Bible, misread the Bible on this point. The “Kuyperian” adjective is important because we are supposed to love everything that God loves.
There is still more to see in the Bible’s teaching about God’s interests. Soon.